When Joy is Gone
Based on Jeremiah
8:18-9:1
By Rev. Jamie Green
Klopotoski
First Baptist Church,
Gloucester
September 21, 2025
I
have to warn you, in this sermon I will be talking about kids killed by guns.
It’s
not a happy topic.
According
to the Gun Violence Archive, 172 children under the age of 12 have been killed
by gun violence so far this year.
You
may have heard the news of a popular adult man who was shot and killed last
week in Utah. I heard so many calls on social media to “say his name”. But what
about these 172 names? Young kids all across the country shot and killed. 172
kids no longer riding their bikes, eating macaroni and cheese, playing Hide and
Go Seek, dressing up as Spiderman for Halloween. In the data, 44 children have
not been named. May they rest in peace, may God know their names as God knows
the sparrows and counts the number of hairs on our heads. The data does list
the names of the other 128 children killed by guns.
From Alabama
Adonis Kane Tucker
Alex Reese
Jayden Howell
Kinsley Smith
From Arizona
Layla Ramos
From California
Jaden Mosley
Josiah Divodi-Lessa
From Connecticut
Stacey Glasgow
From the District of Columbia
Honesty Cheadle
From Florida
Blessyn Lightner
Breon Allen
Chosen Morris
Emery and Nova McKenzie
Xion Solomon
Yanelis Munuguia
From Georgia
Bryson Murray
Dior Scott
Emily Grace Mayo
Jayce Davis
Jeremiah George
Jianna Jones
Kylen Powell
Peyton Brielle Roberts
From Illinois
Darnell Wicks
Demeir Douglas
Josiah Hooker
Kh'aden Johnson
From Indiana
Alayna, Aurorah, and Ava Payne
Harmony Anderson
Javarius Bickett
Jayvinvontae Keion-Ray Carter
From Kansas
Davion Gunter
From Louisiana
Adalynn Mae Sadler
Amy Bohne
Emouri Woodard
Leelani Brooks
Ryliee Watson
From Maine
Jasper Smith
From Maryland
E'vaa Mikel Sewell
Kimana Sharieff
Micah Comegys
From Michigan
Alonzo Mallett III
Rylee Love
Samir Grubbs
From Minnesota
Amir Lamar Atkins
Fletcher Alexander Merkel
Harper Lillian Moyski
Kinsley Prinsen
From Mississippi
Josiah Williams
Keldrick Duncan
Zameria Jones
From Missouri
Aubreeyonna Muex
Charlotte and Jeffrey Hatcher
Jordan Neal
Marshaun Futrell Jr
Ophelia Daniels
From Montana
Stellan and Heidi Idunn Olson-Hartley
Samuel Aurther Moore
From New Hampshire
Blake Byrne
Parker and Ryan Long
From New Jersey
Elijah Rodriguez
Evangelina Velasquez
Yasin Morrison
From New Mexico
Leon Garcia
From New York
Anne Mancuso
Jeremiah Huff
From North Carolina
Avah Gracelynn Bullock
Hunter Hatch
Jayce Edwards
Kamarii Patterson
Mianna Roach
From North Dakota
Lokia Jay Lee Walking Eagle
From Ohio
Gionni Jackson
Kaden Coleman
Keilub Paul
Rosalie Martin
From Oklahoma
Elizibeth Feaster
Kenari Windom
Logan Shippy
From Oregon
Grayson, Nora, and Trenton Behee
Liliana Morgan
From Pennsylvania
Connor and Evelyn Swarner
From Rhode Island
Adele and Felix Arruda
From South Carolina
Antonio Kamani Burgess II
Ashley McFarland
Brite Shalom Acoy
Colin
Lavinia Lowe
Samantha Samarel
Zymir Demarco Smith
From Tennessee
Cyprien Argueta Romero
Jamarion Payne
Jeriko Logue Luna
From Texas
Astrid Fung
Daniel Casares
Jrako Castillo
Julian Guzman
Olivia Brooks
Pranish Pradhan
Râmani Sibley
Ta-Kirus Davon Jones
From Utah
Anderson Garcia
Eli Ronan Fox Painter
From Virginia
Emani and Ermais King
King Edmonds
From Washington
Alexia Garcia
From Wisconsin
Daquell Collins
Deon Sargent
Jainadia Little
Jesus Valladares
Michael Meagher
Ralph Taylor III
From Wyoming
Brailey and Olivia Blackmer
Brooke and Jordan Harshman
My
joy is gone, grief is upon me, my heart is sick.
Since
my people are crushed, I am crushed;
I mourn, and horror grips me.
O that my head were a spring of water, and my eyes a fountain of tears,
so that I might weep day and night for the slain of my people!
Oh Jeremiah, me too.
In these words, Jeremiah is expressing deep sorrow, utter grief, and overwhelming despair for the people of Israel. But Jeremiah isn’t just expressing his own grief. Jeremiah, as a prophet, is the voice of God. Imagine these same words spoken by God.
God’s
joy is gone, grief is upon God, God’s heart is sick.
Since
God’s people are crushed, God is crushed; God mourns.
God weeps day and night for the slain of God’s people!
God has compassion for us. God is with us in our pain and suffering and grief. God holds us as we cry. God cries with us.
In addition to expressing grief, Jeremiah is trying to shake Israel of her complacency. Perhaps more than anything else, Jeremiah is trying to wake the Israelites up. They do not have to live a grief-stricken life forever. They can DO something. Let us hope that Jeremiah’s words can awaken US from OUR slumber.
According
to a report from Johns Hopkins University, gun-related injuries are the leading
cause of death among children ages 1 to 17.
The reality is that if you have a child between the ages of 1 and 17, if they lose their life this year, it will most likely be because of a gunshot.
Ellen Braaten is a child psychologist who has been advising communities after shootings since 2011. In a recent essay in WBUR’s Cognoscenti, she explained that over the years, as shootings have gotten more common, she has had to let go of some of the reassurances she used to share in order to comfort people, especially the one about adults doing everything they can to keep kids safe. She writes: “We haven’t. We don’t. Whether through our lack of will to elect candidates who will champion gun control or a puzzling deference to a strict interpretation of the Second Amendment, we haven’t protected kids from increased school shootings.”
Ellen’s suggestion to solve the epidemic of gun violence: “We simply take away the guns.” But since in many states, common sense gun laws have not been enacted and likely won’t be, she describes others things that we can do.
She writes, “During this impossible time, I’ve found myself drawn to less empirically driven advice and more existential concepts. How do we find meaning in life when it seems so uncertain? When we can’t control the rules, how do we create and live by our own values? We’re not powerless. We can vote. We can demand gun control, like we demanded civil rights. It won’t be easy or quick. But we can pick this issue and vote exclusively on it. We can be a source of stability. That’s the number-one suggestion I make to parents, but it applies to all of us. Do the things that help you feel stable – the old standbys like exercise, sleep and spending time with loved ones – and the world will seem more stable. We can make the world a better place by being kind, even when kindness is hard. We can find the words that represent our experience and speak them.
I’ve learned that when the old words no longer work, the answer isn’t to give up. Or stop speaking. Or reflexively scream at the opposition. The answer is to make the language about these issues a reflection of us — our fears, our priorities, our politics and our hopes — in a way that might shape the future. I’ll keep trying.”
Me too, Ellen.
I want to end with the words of The Rev. Dr. Cheryl A. Lindsay. She writes:
“As a church, we are called to be agents of divine healing in the world, even if all we have to offer is our public, unabashed tears.
I pray for a church that is willing to cry publicly for the world’s grief.
I pray for a church that follows in the compassion of Jeremiah and claims connection and belonging with all our poor (hurt, oppressed, marginalized, silenced, discouraged, hopeless) people.
I pray for a church that acknowledges the cries of others in distress and makes them her own.
I pray for a church that processes collective trauma and prays for the capacity to grieve fully and heal within in order to be released as agents of healing in the world.
I
pray for a church that responds to the lamenting question, “Is there no balm in
Gilead?” with these words: “We have the balm. We bring the balm. We are the
balm.””
May
it be so. Amen.
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