Monday, May 26, 2025

"E Pluribus Unum", May 25, 2025

 

E Pluribus Unum
By Rev. Jamie Green Klopotoski
Colossians, chapter 3, verses 11-17
Memorial Day Weekend, May 25, 2025
Topsfield Congregational Church

 

I recently discovered a great little podcast called “Everything Is Alive”. The host, Ian Chillag, interviews actors, comedians, and professors, who pretend to be ordinary, everyday objects, like a chainsaw, a bath towel, a pencil, or a toaster. The people step into the perspective of the inanimate object, and Ian interviews them about their lives. The conversations are completely improvised, and both Ian and his guest take it really seriously, so there's this feeling as you're listening that you're actually hearing a very personal interview between a great interviewer and like a stapler.

 

One of my favorite episodes features Chioke I'Anson, a philosophy professor and director of the Community Media Center at Virginia Commonwealth University. He is also known for being the voice of NPR (he’s the one who says Support for NPR comes from NPR stations.) Anyways, in this episode of “Everything is Alive”, Chioke pretends to be a grain of sand.

 

Ian asks questions to get to know Chioke as a grain of sand. “Do you know how old you are?”

Chioke answers: “Not exactly, no. I think it probably would amount to somewhere in the hundreds of thousands of years. I mean, I wasn't always sand, right? There was a time when I was a boulder”.

 

At one point in the interview, Chioke, as a grain of sand, interrupts the line of questioning and says: “You know, we're doing this interview and I'm a grain of sand. But that's not really the way that I would think of myself. I think normally I would just say, ‘We are sand.’ There's this kind of mass noun thing happening. When I think of what I am, we are the sand in the aquarium. When I'm on a beach, we are the sand on the beach. It's weird to talk to you because you don't seem to have a mass noun arrangement. You say of yourself that you're a person, right? So, like, why aren't you a grain of person?”

Ian responds: “Like, why do I not consider myself as a fraction of all of humanity?”

 

Chioke says: “Yeah. That makes more sense. It just seems to me, if you recognized the degree to which you owed your existence to other people, you might also be nicer to other people.”

 

His words took my breath away. I absolutely love this.

 

I also love the sand metaphor. Humans are like grains of sand, but humanity is sand. Each grain of sand, each person, each and every single one of you, has individuality. You are unique. You look different than others and talk differently and grew up in different cultures with different backgrounds. Each of you has a different personality, different learning style, different preferences, different ways of understanding.

 

But “you” are also a “we”. You are a grain of sand, and you are a grain of sand, but we are also sand. Yes, we are each independent grains of sand, but we would be nothing, we would be practically invisible, without all the other grains of sand. That makes us interdependent – we owe our existence to other people. And I agree with Chioke that if we recognized the degree to which we owed our existence to other people, we might be nicer to other people.

 

I think this was Paul’s point in his letter to the Colossians. Yes, human beings are unique and different, some are Greek and some are Jews, some are religious and others are not, but ultimately, we are all one in Christ. And as such, we are called to be nicer to other people. To practice compassion, kindness, humility, patience, and forgiveness. To celebrate our unique individuality as a grain of sand, while also recognizing our unity as sand. Unity amidst diversity. Out of many, one.

 

 

 

That’s what “E pluribus unum” means. “Out of many, one.” It is one of the mottos of the United States of America and can be found on the Seal of the United States and on most coins in circulation. Dating back to 1782, it originally suggested that out of many colonies or states emerge a single nation. But it has come to suggest a broader idea, that out of many peoples, races, religions, and ancestries has emerged a single people. On Memorial Day, we will celebrate all those brave people who have died for this belief that human unity was possible. We will celebrate the people who have fought for freedom, and equality, and peace among all who are different. Unity amidst diversity. Out of many, one. E pluribus unum.

 

Let me be clear. Unity does not mean uniformity. I love the sand metaphor because the unified entity of “sand” is made up of individual “grains of sand”. You don’t have to lose yourself or your uniqueness or your individuality. Diversity is to be celebrated, not absorbed or erased. I think God must love diversity because of how much diversity was created in our world - the wonderful distinctions of color, texture, taste, and contrast, the rich variations of expression and perspective. Variety is indeed the spice of life. Unity does not mean we lose our variety.

 

Unity means that we recognize the differences among us without labeling the “other” as deficient or not good enough. Unity means being able to assert what we believe without being abrasive toward those who follow a different path. Unity requires that we possess enough of God’s grace to recognize human oneness in the midst of human diversity. How good and pleasant it is when even the starkest differences among us do not prevent us from dwelling together in unity.

 

Unity means realizing that we need each other to survive and to thrive. No matter how successful we are as individuals, we need to realize that we didn’t become successful by ourselves. There is no such thing as a self-made person, just as there is no such thing as a beach consisting of just one grain of sand. Anyone who claims they worked their way to the top all by themselves is mistaken; our entire interconnected and interdependent society was required to get them where they are today.

The richest among us didn’t get rich by themselves; they didn’t make the cars they used to drive to work, or pave the roads they took, they didn’t manufacture the computers or phones they used, they didn’t drive the garbage trucks that disposed of their company’s waste, or pump their building’s septic tanks. They didn’t even make the cup of the coffee they picked up on their way to work.

 

Let’s consider that one cup of coffee, like this one. I think that you can very clearly see how interdependent we all are by considering how many people it took to get this cup of coffee into my hands. It required farmers to plant, harvest, pick, and the sort coffee beans. Workers to process, dry, mill, and roast the beans. Artists to design the packaging. Planes and ships and truck drivers for distribution. Business owners to run coffee shops. Baristas to serve the final product. It required the people who make the trucks for the truck drivers, who make the farming equipment for the farmers, who make the roasting and brewing equipment to turn coffee beans into coffee, and people who make packaging supplies like tape, cardboard boxes, cups, and labels for retailers. It required schools and teachers to educate all these people, daycare centers to take care of all their children, factories and retailers and tons of other workers who make everyone’s clothing, furniture, food, refrigerators and cars, and sanitation workers to clean up after everyone. All of that (and more!) just for this one cup of coffee. Without all of these people, this cup of coffee could not exist.

 

Our very lives depend on interconnectedness and interdependence. We cannot and do not do this thing called life by ourselves. If we could begin to understand this interconnectedness and how much we rely on other people to do anything, then maybe we could start to break down the huge divides that exist in our society.

 

If we truly started to think of each other as interconnected with everyone else whom we live with on this planet, then maybe we would love one another and look out for one another. I have a really beautiful example of this.

 

An anthropologist once proposed a game to kids in a South African Bantu tribe. He put a basket of fruit near a tree and told them they would be running a race, and whoever got to the tree first would win all the fruit. When he gave them the signal to run, instead of making it a competition, the kids all took each other’s hands and ran together, so they all won. Then they sat in a circle enjoying their treats together. When he asked one child why they chose to run as a group when they could have had more fruit individually if they had won on their own, the child said: “How can one of us be happy if all the other ones are sad?”

 

We are interconnected. We are not just individuals living alone in the world but we are part of this complex, diverse interconnected system created by God. I invite you to look at your life in this way, to recognize the degree to which you owe your existence to other people. I invite you to open your hearts and minds, to build relationships across differences instead of divides. We can be one. We can be one in our vision of a nation devoted to the covenants of citizenship that believe that life can be good, that there can be justice for all of creation, and that we can resolve our disagreements without the use of violence. Unity amidst diversity. Out of many, one. E pluribus unum. We are sand. May it be so. Amen.

 

 

 

BENEDICTION:

May we celebrate our unique individuality as humans and our interdependent unity as humankind. Out of many, one. E pluribus unum. We are sand. May we recognize the degree to which we owe our existence to other people, so that we might be nicer to each other. May it be so. Amen.

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